Thursday, 06 September 2007

By Sun Zhongxin

Revolutionary changes in the field of sexuality are taking place every year, if not every day. Yet there are still many people who would prefer not to acknowledge the “sexual revolution.” However, no one denies that Chinese sexual attitudes, behaviors, ideology, and relations have changed dramatically in the past decade of reform and opening up of this country. Many of these changes have found expression in the public forum through a variety of behaviors and ideas. These include, but are not limited to a separation of sex and marriage, such as pre- and extramarital sex; a separation of sex from love and child-bearing such as Internet sex and one-night stands; an increase in observable sexual diversity such as homo- and bisexual behavior and fetishism; an increase in socially acceptable displays and behaviors of female sexual desire; a boom in the sex industry; and a more open discussion of sex topics, including sex studies at colleges, media reports, formal publications, on-line information, extensive public health education, and public displays of affection.

As can be seen by these developments, China no longer exerts strict control over personal sexual behavior. Sex is increasingly considered something personal and can now be differentiated from a traditional system that featured legalized marital sex and legal controls over childbirth. The reduction in controls on sexual behavior has initiated a freer atmosphere for sexual expression. More and more people now regard sexual rights as basic human rights, so that everyone has the right and freedom to pursue his or her own sexual happiness.

Change in the field of sexuality reveals not only a change of sexual attitudes and behaviors but also a series of related social changes via the process of social transformation. From the sociological perspective, there are at least eight main factors that have created the current turning point in the contemporary Chinese social context.

The Market Reform and Opening-Up Policy

China’s reform and opening-up policy has caused a series of great changes in Chinese society. The denial of the ideals of the Culture Revolution, during which sex was used as a political tool for the control of the people, is an influential factor in making these changes. During the Cultural Revolution, individual sexual preferences were supposed to give way to lofty revolutionary ideals. Extra-marital affairs were portrayed as a derogatory lifestyle, and pre-marital sex was immoral. Homosexuality was illegal and would be punished under the statutes for hooliganism. A person had to be sexually well-behaved in order to get a promotion or advance in his or her career.

Reforms in the area of sexuality show a lessening amount of government control over the individual private life. Many sex-related problems and personal lifestyles are no longer relegated to the field of politics and thus exempt from severe legal punishment or moral condemnation. Sex has been returned to the personal sphere under the domain of self-management. These changes can be seen in the weakened interference and control of the government in sex-related areas, strengthened sexual resources in the open market, a diversity of sexual lifestyles, and a strong appeal for sexual rights as human rights.

For instance, the government’s control of personal lives has gradually retreated since the passing of the new marriage registration principles in October 2003, which again simplified the processes of marriage and divorce. The committed parties no longer need certification or confirmation from their place of work or the local Resident Committee to get married or divorced. The pre-marital physical, which among other things once contained an indication of the woman’s virginity, is no longer obligatory. The new principles reflect a greater respect for human rights, a protection of marital freedom, and a change in the governmental function with regards to sexual issues.

At the same time, some major social policies have also played an important part. For example, the side effect of the family planning policy is to promote a separation of sexual behavior from reproductive purposes. If a couple can give birth to one child only, sexual behavior is no longer solely practiced to produce babies but also for pleasure. Changes in the legal code have reflected this while also publicly acknowledging sex as a pursuit of happiness.

Stable Economic Development and Consumerism

Under current policies, the social economy has seen stable and sustainable growth, especially in big cities. Material wealth and an increase in quality of life have brought optimism and consumerism which continually send messages to the individual that it is acceptable to seek sexual happiness.
Various sex products are now openly sold in the market. Sexual information is spreading directly or indirectly through such public media as street-side advertising. Fewer people turn away when they see intimate behavior between lovers in public. Condom vending machines are seen on campuses. Products for safe sex are available in convenience stores around city. Even major radio and television stations have started picking up on sex-related topics. Educational programs on sex have become popular. Video shops, big or small, sell sexually oriented films produced either by domestic or foreign directors. More sexual information can also be quickly and easily found on the Internet. Intermingled information, good or bad, has pushed aside many of the traditional sexual taboos and thus shaken the norm of sexual practice.

The pursuit of profit may well push sexual minorities such as gays and lesbians to appeal for their rights not just for legal reasons but also to tap into their particular market niches. In a stable, developing economy and consumer culture, an emphasis on individual enjoyment and a respect for differentiation and diversity are now well established and perhaps even flourishing in an atmosphere of confidence and optimism.

The Rise of the Middle Class in China

When we talk about social change in contemporary China, we cannot ignore the great changes in and reorganization of social stratification. One of the most important features is white collar workers—the rise of the new middle class in China. The new middle class tends to stress their personal happiness and pay more attention to their own quality of life.

Based on my observations, all the visible sexual changes—including gay culture—can be considered middle class culture. Most of the related website owners and participants belong to the white collar workers group. The new lifestyle in sexuality fields such as the DINK—double income, no kids—family, single groups, and cohabitating couples who violate the traditional sex norms are led by middle class people. They are also the target groups for most gay bars, dating parties, so-called “dating on Saturday” programs, and sports groups, among others, in Chinese cities.

The rise and growth of this middle class has the potential to produce various sexual emancipation discourses, including homosexuality, to break the silence.

Popularization of Higher Education

Popularization of higher education has become one of the major changes in Chinese education. According to recent statistics publicized by the Shanghai Education Commission, the gross entrance rate into higher education in Shanghai is 55 percent, ranking first in the country. Beijing comes a close second, at 53 percent. In the same year, the nation’s gross entrance rate into higher education has not yet reached 19 percent. More than half of the population aged 18 to 22 in Shanghai and Beijing can get access to some form of higher education. At present, only a few countries, such as Canada, America, Finland, Korea, and New Zealand, have achieved such levels of higher education.

The impact of higher education cannot be underestimated. The younger generation may adopt a different sexual ideology from their elder generation because they have more opportunities to access the human and social sciences. They are more geared toward the pursuit of equality, freedom, and self-realization.
At the same time, society pays more and more attention to elite intellectuals such as professors, researchers, lawyers, and policy-making consultants. Their opinions and ideas are expressed to the public in media reports and at conferences. The spreading of knowledge is the most forceful way to eliminate sex discrimination and sex inequality.

Feminist Discourse in China

Gender equality is one of China’s national policies. The Cultural Revolution slogan “Women can hold up half the sky” is well known. Many organizations and centers for gender were established after the Fourth UN Conference on Women was held in Beijing in 1995. The government sponsored the conference and then signed the UN documents pledging gender equality, and official women’s organizations and feminist activists and scholars have been fighting against gender discrimination and working on achieving gender equality. Their struggle has permeated many aspects of the people’s social lives.

Mainstream feminist discourse in China tends to ignore sexuality issues, considering those topics either unimportant or as stirring up unnecessary trouble. Nevertheless, the critical thinking of feminist discourse has challenged stereotyped gender roles, including sexuality roles. The latter especially has influenced many young people.

The role of feminist discourse in the field of sexuality has been to redefine a woman’s sex role. It criticized the double standards of sex between women and men, which included traditionally held norms such as that men should be aggressive and active, women passive and inactive; that men should have stronger sexual desires and women weaker; that men should be sexually experienced before marriage but women retain their virginity; that women should not ask too much for sex and should consider men’s satisfaction as their own. The critical feminist discourse is also rewriting the gender views in Chinese society. Some feminist scholars have started to emphasize women’s sexual rights and the diversity of sexuality among Chinese women. Thus China’s sexual revolution is also women’s sexual revolution, as evidenced by these trends.

The Role of the Media and the Internet

The media is the catalytic agent of sexual revolution in China. The Internet, too, is one of the most prominent agents wielding important influence among the Chinese people through promoting alliances, sharing knowledge, and providing a platform where various voices can be heard. We have noticed that many informal homosexual social networks originally developed through private websites. There are numerous individuals who come to accept their sexual identity mainly because of the Internet. It is obvious that the Internet is a powerful channel for people to find sexual partners, to organize offline activities, or just simply to have access to sexual knowledge and sex-related information.

Urbanization in China has been accelerating the sexual revolution by providing people with more private space and freedom to enjoy sexual pleasure, as compared what was afforded by the traditional countryside way of life. The Internet provides even more powerful support and makes it possible for many people to remain anonymous, to surf the Internet from one website to another, to write their own blogs, and to express what they want in an environment where there is no prying by co-workers, neighbors, or other peer groups—where no gossip about their behavior exists.

Opening the Door: AIDS and Sexuality

Recently, the importance of AIDS prevention in China has been stressed by both the global society and the Chinese government. Such an increase in concern can be a double-edged sword for the sexual revolution in China. It provides both opportunities and risks. Sexuality has to be openly discussed because of AIDS concerns. For example, in the summer of 2005, China Central Television discussed the topic of AIDS under the title “Homosexuality: Confronting is Better than Evading.” Scholars and activists have gained the legitimacy to talk publicly about the so-called “high risk” groups such as gay men and sex workers and have been developing strategies to work together with the government, replacing strategies of attacking the “evil” with models for caring for those at risk.

Sexuality, including homosexuality, has started to enter the public forum. The whole process is still ongoing, but it is breaking the silence on sexuality taboos. AIDS concerns also bring funding, and many organizations are working to fight the illness. The related knowledge and information on sexuality is spreading continuously among Chinese people, and it also strongly helps people to overcome the stereotypes, bias and ignorance regarding AIDS and health and sexuality issues.

Globalization and Alliance of Social Forces

It has become hard to close the door on globalization since China adopted the policies of opening up and market reform. What does globalization mean in regard to the sexual revolution? It means that there should be many people traveling across countries and from one region to another in China. It means information sharing, product sharing, capital flow, and value sharing, which increasingly includes some basic understanding of sexual rights, gender equality, and human rights. The country’s various projects on sexuality, reproductive health, and AIDS prevention each have raised people’s awareness of sexuality. Some non-profit international or national organizations are also working in China, while at the same time the international academic community, together with Chinese scholars, is sponsoring workshops and conferences for research on sexuality.

Conclusion

Some argue that because the sexual revolution is Western, it is therefore foreign and chaotic, and that becomes the basis for the judgment of whether it is good or bad. In fact, it is not so simple at all.
Having analyzed from a perspective of social change the institutional basis for the sexual revolution in contemporary China, it can be seen that the sexual revolution has deep local roots and that social policy, political reform, economic development, and the rise of middle class in China have all led to the change of attitudes toward sexuality. However, there are a few turning points created by the development of the Internet, AIDS prevention concerns, and globalization. The change of attitudes, far more than the change of sex behavior itself, reflects a dramatic change in Chinese society during the past few decades.

There are a few important highlights of the sexual revolution in contemporary China. First, it stresses the pursuit of sexual rights by individuals and makes sexual knowledge and discourse available to the public. Second, it features the retreat of state control from people’s private sexual life, while market and media are now playing more important roles in social life. Third, sexuality can be separated from the marriage and childbirth systems and from gender stereotypes. Fourth, it means more for some social groups than for others, and, to some extent, we can argue that the sexual revolution is focused on women’s sexuality and homosexuals’ sexual orientation. Now is an historic period for women in redefining their sexuality and for people who have different sexual orientations in setting up dialogues among each other.

However, we should not ignore the fact that the sexual revolution has never been an equal experience in China. Imbalanced socioeconomic development among different groups means that certain social groups—particularly the poor, women, people with lower social status or no access to information—are most likely to be exploited. This limits the scope and intensity of the sexual revolution.

There is no single voice for the changes in the Chinese people’s sexual lives. Conservative and liberal forces are always negotiating with each other. One focus lies in the argument over the advantages and hidden risks of the sexual revolution, especially when we describe the dramatic changes in the Chinese sexual life as a “revolution.”

Although there are not so many scholars engaged in sexuality studies in the social science field, and the sociology of sexuality is still a marginal field, the voice claiming sexual rights and freedom is louder, or at least can now be heard. Meanwhile, the various facets of the sexual revolution have raised a claim for more feasible strategies and countermeasures, such as advocating sexual education for young people, raising public conscious about safe sex, fighting against all kinds of discrimination and ignorance, protecting women’s rights, advocating respect for diversity, equality, and harmony, and teaming up with all the social forces such as the non-profit organizations, government organizations, and academia.

Sun Zhongxin, who was a visiting scholar at Yale Law School’s China Law Center last year, is a professor of sociology at Fudan University teaching China’s first undergraduate course on homosexuality.